Phenomenology : a science of
phenomenon
Phenomenology is, in general,
descriptive study of a set of phenomena. It often refers to Husserl’s
philosophical system and a whole school of thought that claims Husserl’s
concepts, or at least the method of Husserl.
Phenomenology derives from a
critique of classical metaphysics, and its underlying trend is that of a return
to the concrete (“the things themselves” is the major injunction according to
Husserl). Indeed Husserl conceives it back as a return to “original intuition”
of things and ideas. Husserl considered phenomenology as a rigorous science. He
explains this with an mathematical example. He notes, for example, if one can
imagine three or four objects intuitively, one can not intuitively represent
mile.
Husserl distinguishes two
opposite types of relationship to the datum or “intentionality”: the real
perception, which originates, and thought, which is only “shoot” the object in
an “empty intention”. Developing the distinction between original intuition and
thought, full and empty intentionality, phenomenologists hold:
– Or the content of the
doctrine of Husserl: they then seek the point of contact between mind and
reality, the excess of realism and idealism (Merleau-Ponty is an example:
“Phenomenology is the study of species, and all the problems, he says, come to
define the essence: the essence of perception, the essence of consciousness.
But phenomenology is also a philosophy that puts essences into existence “)
– Or his method, and then they
apply the principle of an analysis of intuition to the fields of knowledge of
others, rather neglected by Husserl in his texts (Sartre and Levinas)
– Or they seek to justify the
metaphysical principle of an analysis of phenomena (Eugen Fink).
A theory of the phenomena can
not be defined only in relation to a theory of the Absolute Being, or ontology.
On this point, speculative phenomenology of Fichte, in Theory of Science,
remains a strength and depth unmatched.
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