David Hume’s philosophy is
entirely based on this principle that experience causes our ideas : hence Hume
is a empiricist. Hume differentiates between impressions or the immediate
result of the experience and ideas, or the result of impressions.
Impressions
or Ideas ?
Impression is the result of
direct experience both internally and externally, is engraved in the soul with
great vivacity. By idea, it means the image of these impressions weakened (the
faint image of These), used in the Judgement and Reasoning. While the
impression is received from outside, the idea is a simple copy, a reproduction
of the spontaneous impression. The object is printed twice in the subject: one
way in the bright but fleeting sense organs, and in a way lower but more stable
in the mind.
Hume follows from these
definitions that ideation in the role of the mind is purely passive, and in
this sense that Hume can be considered the founder of empiricism, of more than Roger Bacon, or Locke , who had
kept in mind one’s own activity. The result is that the system still banned all
metaphysical ideas about the substance, cause and God, or, at least, these
ideas become mere nominal form, without objective value. The experience is
moving in a narrow field: a specific and concrete in nature, it can not go
beyond the individual and the concrete, if the mind is devoid of any clean
energy, he will never open the horizons of generality and transcendence.
Hume
: Simple Ideas vs Complex Ideas
Simple ideas, and heard,
combine in an automatic process, called the association. The association is a
kind of attraction that unites and makes mental representations by virtue of
their natural affinity. This affinity is manifested in three forms, which are
the laws of association: resemblance, contiguity in time and space, and
causality in Hume attaches special meaning to the word. Again, the principle of
union among ideas is not the energy of the mind, this principle is simple qualities
which nature has marked some thoughts as a special sign, and predestined them
to spend in a complex. Hume’s philosophy is not an agent of his forces, from
inside to outside, it proceeds from outside to inside: it is the perceptions
and combinations that make up the minds and perceptions have their own history
in qualities of external objects. It would be easy to show that Hume’s
arguments have no demonstrative value, but this is not the subject of this
work, we merely recall briefly the basic principles of his philosophy, and we
try to show the great influence they have exerted on contemporary English
school.
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