The
Wittgenstein’s Tractatus
Logico-Philosophicus
(1921) asserts six central thesis.
“1.
The world is everything that happens. ”
“2.
What happens, the fact, is the existence of states of affairs. ”
“3.
The logical picture of facts is the thought. ”
“4.
Thought is the meaningful proposition. ”
“5.
The proposition is a truth function of elementary sentences. ”
“6.
The general form of the function of truth is [p, x, N (x)] This is
the general form of the proposal. ”
Things
are connected by relationships. These relationships are the backbone
of the world logic that defines the junction between language and the
world. “A is related to b” or “ARB”, is the general form of a
state of affairs. To be meaningful, a statement must represent the
existence or nonexistence of states of affairs. If the state of
affairs “in the statement placed on a trial basis” exists, we say
that the proposition is true. The reality is composed of
different states of affairs, each of which should be described by an
elementary sentence. Wittgenstein has a clear vision of the world in
which all philosophical problems – in particular the fundamental
problems of logic, mathematics and mechanics – can be solved. But
this does not solve any problems of life, quite the contrary:
“We
know that even if we have an answer to all possible scientific
questions, our life’s problems have not even been addressed. ”
Each
language has, in fact, its “limits”, in other words, properties
that can not be expressed in the same language, but that can only be
shown:
“For
example, although we can not say what the meaning of life, there is
still something, but we can not express, it appears, it is the
mystical element. ”
There
are limits to what we can talk, God, the ego, the sense of the world
and the mystic are outside the scope of the word: ineffable.
Objects
form the substance of the world or a human subject is not the world,
there is a limit of the world (5632), or rather the world of this and
we can never talk about it in a proposal. If one does, however, you
enter a dead end. [One can not speak for anyone, but we can talk
about the facts surrounding it.] Ethics and religion are also held
outside the world outside of the speech provided to sense and
scientific investigation. Where the last argument of the Tractatus,
which simply says:
Philosophy
can not find any truth. Its sole task is to clarify our thoughts by
analyzing our use of language. The philosopher is a kind of vigil of
thought whose mission is to show the limits of speech sense.
Wittgenstein’s SECOND PHILOSOPHY (1929-1951)
The
Philosophical Investigations
offer a more flexible alternative theory, which is as follows: “A
whole cloud of philosophy condensed in a droplet theory of language.”
Know the meaning of a word or phrase is to understand them. And
understand is to be able to use them, “the meaning of a word is its
use in the language.” The meaning of a word is not in its concrete
reference, but its use in the language. Now Wittgenstein conceives
language as a game: the game of language. Like pieces of chess must
follow the rules assigned to them, the words are set by the language.
Speaking becomes a game in which the activities of life. Description
of an object by its appearance or from his actions, construction of
an object from a drawing or description; reporting process;
translation from one language into another; request; thanks,
greetings, prayer, oath, these are all language games. The rules of
grammar (the game) can not be denied. It is impossible that a rule is
followed only once. The meaning of words is governed by common usage.
Since a private sensation can not be part of a language game, one can
not describe it meaning.
What
we mean by “truth” and “reality” is constituted by how we use
these words in everyday life. We have a tendency to have an absolute
conception of the world, as if truth and reality are dependent on us.
The “truth” and “reality” are formed by our language games.
“If
a lion could talk we would be incapable of understanding.” Because
the lion’s way of speaking would be part of a form of life so
different from ours that it would make no sense for us. The lion
would have its own conception of reality, different from ours. The
Lion and we would each have our own idea about what is correct,
according to our forms of life.
Philosophy
fight against the bewitchment of our intelligence by means of our
language. Its purpose is to “show the fly the way out through which
to escape from the bottle flies.” It led to the discovery of some
pure non-sense understanding of the bumps is running to attack the
borders of language. The world is measured by the language, its
limits are logical statements; we can only show the unspeakable and
the “secret”. Philosophy is not a doctrine, it is an activity.
Wittgenstein’s
philosophy is not an end in itself but a tool that helps to
understand the position of each. Once all the flies out of the bottle
is language, philosophy is no longer anything, and once at the top,
we do not need the ladder.
In
asserting that all meaning is produced following the rules of a
language game, Wittgenstein invalidates two philosophical traditions
of rationalism and empiricism, since these are based on the
description of the contents of the private mind. His position has
provoked strong philosophical controversies.
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