Tuesday, June 27, 2023

Skepticism

 A  brief summay 


Skepticism as a philosophical doctrine arose in the period of crisis in ancient Greek society (4th century BC) as a reaction to previous philosophical systems that through speculative reasoning tried to explain the sensible world, often contradicting each other. Skepticism is a current of philosophical thought that suspends the possibility of knowing the truth and, in some cases, denies it. This current flourished in Greek antiquity with the thought of Pyrrho (360-270 BC), which was based on doubt.

 

The arguments of skepticism vary according to the philosophical current that is being considered. However, some of the most common arguments include the idea that human knowledge is limited and that we cannot be sure of anything. Another common argument is that we cannot trust our senses to provide us with accurate information about the world.

 

Skepticism is related to other philosophical currents such as dogmatism and empiricism. Dogmatism is a philosophical current that maintains that the truth can be known by reason and that there is an objective reality. Empiricism is a philosophical current that maintains that knowledge is acquired through experience and observation.

 

Criticisms of skepticism are mainly within moral realism. The moral realist holds that there are, in fact, good reasons to believe that there are objective moral truths and that we are justified in holding many moral beliefs. Other criticisms of skepticism include the idea that skepticism can be self-destructive and can lead to paralysis of action.

Determinism

 

Philosophical determinism is a doctrine that holds that every event, decision, and action is causally determined by an unbroken chain of prior occurrences. That is, everything that happens in the universe is predetermined by prior causes and there is no room for freedom of choice or chance.. It tells us that the universe is rational since absolute knowledge of a situation could reveal its future.

 

 Forms of determinism

Psychological determinism: maintains that man always acts in his own interest and for his own benefit.

Biological determinism: tells us that human instincts and behaviors are defined by the nature of our genetics.

Cultural determinism: explains that culture determines the actions that people perform.

Logical determinism: states that the truth value of any proposition is timeless.

Epistemic determinism: maintains that in the case of knowing any future event in advance, it must inevitably occur.

Causal determinism: holds that all events are the result of preconditions and the laws of nature. Causal determinism holds that all events are the result of preconditions and the laws of nature. That is, everything that happens in the universe is predetermined by prior causes and there is no room for freedom of choice or chance.

 

Main representatives of determinism

 

Gottfried Leibniz: German philosopher, mathematician, and politician who wrote "The Principle of Sufficient Reason," a work considered the root of philosophical determinism.

Pierre-Simon Laplace: known as the Marquis de Laplace, he was a French astronomer, physicist, and mathematician who worked on classical Newtonian mechanics and introduced determinism into science using the scientific method.

Friedrich Ratze: German geographer, exponent of geographical determinism in the 19th century.

Paul Edwards: great Austrian-American moral philosopher.

Sam Harris: American-born philosopher and one of the most influential leading thinkers alive.

Monday, May 8, 2023

Living under suspicion, appearances.

 F. Nietzsche maintains, "appearance is the living reality itself acting that, ironically with itself, had come to make me believe that here there is nothing more than appearance, will-o'-the-wisp, dances of goblins and nothing else."

The installation of a 'truth', by whatever group it is, solely by the use of the power that they tend to exercise, leads to produce an incongruous situation, on the one hand the enlightened believers of possessing the truth and on the other the total skepticism of not consider that it is possible to reach a certain degree of veracity.

In the first case, the enlightened, José Rafael Herrera, expresses: “As is known, all senteces– is made up of a verb and a predicate. In Spinoza's key, verb is principle, substance. Predicate is attribute and mode. Preaching is the action of someone who pre-says, of someone who is empowered to anticipate what is imminent and says-it-before. He is, then, the one who warns, because his function consists precisely in preaching the verb, the truth that he already knows, because it has been revealed to him. The "bearer of the truth" anticipates the event, warns what is coming and, therefore, must take the forecasts and act accordingly. He is, all of him, "enlightened" by the effect of the spark, by the splendor of divine revelation. He is the radiance itself of the flash in the face of the bearer of the "philosophy of the pistol shot". And that was what Queen Isabella the Catholic of  Spain,could see in Torquemada's sullen countenance – and still smudged by the abrasive flashes of truth –: at the request of the queen, and by means of a bull from Pope Sixtus IV, the bruciante is appointed general inquisitor, directly dependent on the Spanish Crown. His cruelty and fanaticism against the “enemies of the Christian faith” –particularly against the Jews– are still an object of astonishment. Spain has paid dearly – and with it a good part of the Western world – the hatred spread by that sinister character, in the name of truth”. How many 'bruciantes', 'torquemadas', exist and are imposing their truths on the rest of society, as holders, illuminated by a superior being, of absolute truth.

At the other extreme, skepticism, which leads us to think that nothing is true, and that even this itself is not true either, leaves us unable to know, that knowledge, not even as a form of adaptation and mastery of nature is useless.

In antiquity, Plato already warned of the need to respond to this dilemma and in the "Allegory of the Cave" he expressed that the world we observe, which we call reality, is appearance. The true, the truth is beyond what we see, in another dimension, it is not in this world. If the truth is absolute, lack does not fit, it cannot be a part, it has to be the whole. So he solves it by creating a world of 'Archetypes', today we would say in another dimension, of which what we see are more or less similar copies.

Darío Sztajnszrajber, maintains “the question of truth moves between two poles: it exists and it is impossible, or it does not exist. Although it doesn't exist, you can't stop looking for it, but if it exists, it's not for us."

Aristotle maintained that 'the truth is hidden behind appearances, so it must be revealed'. Plato's archetypes were located in things, in reality, in essences, which must be apprehended, made conscious.

You have to look for the truth, it slips away from our gaze like a wild animal that feels the danger of being found and devoured.

“Doing philosophy is the permanent construction of an existential insecurity; we flee when we fight with the assurances of that numbness that we provoke at the same time, because we are looking for a knowledge that we know we will never reach”

Which means living in the appearance, in the shadows.

“The penumbra has the property of not allowing us to perceive where the darkness ends and where the light begins. Its gloomy circular presence does not allow us to accurately specify the beginning of one and the end of the other. Not without a certain risk - which, led by the hand by the temptation of its singular beauty, may well seem divine, like almost all risks - it is possible to read in the semi-darkness. The enchantment of the risk in question is saved by the fact of being able to perceive a certain magic in the blurred characters that suddenly come to life and that allow surprising, for the daring gaze, and behind the dead letter, nothing less than the Spirit: the Logos re-acquiring immanent reality, exercising the purity of the fire that is his being and that, at the same time, is not. Philosophy itself, that is, the one that carries an emphatic meaning, undoubtedly lives between lights and shadows for the sake of ideas. Only those who have penetrated the densest darkness can conquer the light of truth: "in the circle the beginning and the end coincide", observe, in the penumbra, the dark Ephesus (Heraclitus)."

For his part, Darío Sztajnszrajber said that currently "the real-apparent dichotomy is an archaic category, it makes no sense in the digital age" and that "technology does not destroy or improve human beings, it transforms them." , problematized the concepts of truth and lie in today's society”. “Post-truth has to do with lying, with lying to oneself. The opposite of the truth is not a lie, it is fiction, appearance, ”he said. In relation to what we conceive as reality, he assured that it is a social construction. “The most interesting thing is that the show of the show convinces. Everyone knows it's not like that, but it doesn't seem to matter."

J. A. López maintains that “perhaps this absent life that we lead, where the virtual gains ground on reality, is not so bad, deep down. We lose a dimension, yes, but we gain another. Perhaps we are not very present in the place where we are, but the photos and comments that we post about it build another that is similar to it. Isn't that, for better or worse, what we've always done? We create our own imaginary world - built with our perceptions, our impressions, our expectations... - and we develop in it as if it were real. In this game of "as if..." resides meaning, which is complete in itself, and is closer to us than the always fragmentary reality".

The search for a way to return to an objective reality, independent of the observer, is an effort that even scientists have to toil.

 

Thus S. Hawkins says: "Philosophers, from Plato to now, have argued over the centuries about the nature of reality. Classical science is based on the belief that there is an external real world whose properties are defined and independent of the observer who perceives them. According to classical science, certain objects exist and have physical properties, such as velocity and mass, with well-defined values. In that view, our theories are attempts to describe such objects and their properties, and our measurements and perceptions correspond to them. Both the observer and the observed are parts of a world that has an objective existence, and any distinction between the two is of no significant importance."...however "Different theories may describe the same phenomenon through frames different conceptual concepts”… and “David Hume (1711-1776) wrote that although we do not have rational guarantees to believe in an objective reality, we have no other option but to act as if said reality were true.” That is why he proposes “There is no image —or theory— independent of the concept of reality. Thus, we will adopt a perspective that we will call model-dependent realism: the idea that a physical theory or picture of the world is a model (usually of a mathematical nature) and a set of rules that relate the elements of the model to the observations. It provides a framework in which to interpret modern science."

About this we can say: “We have always lived in a parallel world: that of our fantasies, our fears and our hopes. Now we've made it faster and bigger. If this ends up dragging our life, and making it "liquid", as Zygmunt Bauman reflects, perhaps it is because we do not want to be in it, because we do not dare to stay and we prefer to run and run... Life was already an illusion, sometimes happy and others terrible.”

“The denial of the truth leads us towards a life devoid of facts. Which also denies knowledge, where there is no truth there is no knowledge. To later sink into ignorance of a reality, which ends up denying the facts. While the present is diluted between desires and illusions, which feed a life of collective unconsciousness. This is one of the realities in which the social masses develop. Domesticated and chained to an existence of darkness, which runs through the corridors of the labyrinths of shared ignorance. The truth will always be denied by the unconscious crowds, because the truth destroys their useless illusions and unfulfilled desires."

We are here faced with the loss of meaning of the category error.

There can no longer be truth, there is no possibility of confronting it with reality, since reality is illusion.

Everything is mere illusion, desire, penumbra, which hides the truth from us. Affirming something is taken as an attempt to install a lie, pass it off as the truth, without understanding that in order to lie it is necessary to know the truth. For lying is a moral concept. On the other hand, from a epistemological perspective, the error, the misunderstanding, are the opposite of the truth.

        And the possibility of 'conspiracy theory' comes to us. "The truth does not matter, but who can install it."

Reading of Jean Dubuffet in “Suffocating culture”.

Jean Dubuffet was an art theoretician, a dedicated worker of creative attitudes and a trusting observer of a multitude of individuals: the sick, the mad, simple people without culture, workers and farmers. Below expresses a disagreement -in his opinion- enormous, how much creative spirit are the teachers capable of granting the students? And because of what incapacity the process is interrupted?

“The teachers are perpetual schoolchildren, schoolchildren who, once their school stage is over, leave the school through one door to enter through the other, like the soldiers who are re-enlisting. They are schoolchildren who, instead of aspiring to an adult activity, that is, creative, have clung to the condition of students, that is, passively receptive, as if they were sponges. The creative spirit is as opposed as possible to the condition of a teacher. There is more kinship between artistic (or literary) creation and all other forms of creation (in the most common fields, trade, crafts or any manual work or not) than between creation and the purely normalizing attitude of the teacher , which by definition is not animated by any creative taste and must indiscriminately give its approval to everything that, during the long development of the past, has prevailed. The teacher is the cataloger, the homogenizer, the confirmer of what predominates, where and at the moment in which that which predominates has taken place.

Sunday, May 7, 2023

Brazil geopolitics

Lula in China: "We are trying to balance world geopolitics"

President Luiz Inácio Lula da Silva assured this Friday that he wants Brazil and China to associate to "balance global geopolitics" and warned that "no one is going to prohibit" the deepening of relations between the two countries, during the official visit made to his Chinese peer, Xi Jinping, in Beijing, who received him with the largest official State ceremony not recorded since before the pandemic.

 

The summit raised the level of the alliance between China and Brazil after Lula's return to the presidency on January 1, and resulted in the signing of 15 agreements between governments, 20 between companies from both countries, and a push to reduce dependence on the US dollar from bilateral trade and to form a peace club to stop the war in Ukraine, the Télam news agency reported.

 

Trade agreements

 

 

"No one is going to prohibit Brazil from perfecting its relationship with China," Lula said upon arriving at the People's Palace, where he was received by Xi for a bilateral meeting in which 15 agreements were signed in which, according to the Brazilian side, in the long term Chinese investments in Brazil for some US$ 10,000 million.

Lula made the statement when recalling that yesterday, in Shanghai, he visited the factory of the telecommunications giant Huawei, leader in the fifth generation internet (5G), objected to by the US.

For his part, Xi gave a boost to the figure of the leader of the Workers' Party that governs the largest Latin American economy for the third time. "China places relations with Brazil at the top of our foreign relations. You are our old friend and a good friend. It was with your attention and support that relations between China and Brazil achieved a great leap," the host praised.

 

According to Xi, "the Communist Party is leading the nation in a concerted effort to transform China into a great modern socialist country in all respects and promote national rejuvenation on all fronts through a path of modernization. This will unlock new opportunities for Brazil and other countries of the world".

 

The summit was interpreted by the Brazilian media as a strong message to the United States, displaced in 2009 by China as Brazil's main partner: Joe Biden's administration at the summit held with Lula in February in Washington did not secure investment and hardly offered US$ 50 million for the Amazon fund to encourage regional economies.

Geopolitics

Before seeing Xi, Lula met with the leader of the People's Assembly (Parliament), Zhao Leji. There he assured that world geopolitics must change supported by both China and Brazil, within the framework of his speech for the reform of international institutions and the need to trade in local currencies, leaving aside the dollar.

 

"It is together with China that we have been trying to balance world geopolitics, discussing the most important issues," said President Lula. "We want to raise the level of the strategic association between our countries, expand trade flows and, together with China, balance global geopolitics," said the Brazilian.

 

Lula was received by Xi at the People's Palace with military honors and by a group of children waving Brazilian flags to the rhythm of the song "New Time" by Brazilian musician Ivan Lins. This detail of a song made in 1980 that predicted the end of the military dictatorship was interpreted in Brazil as the closing of the controversial Bolsonaro chapter.

 

In the 49-point joint declaration, Brazil ratified the recognition of only one China, with Taiwan. Both countries also supported their initiatives to seek a negotiated solution to the war in Ukraine, although they did not detail the plans.

 

In 2009, during Lula's second consecutive term, China displaced the US as Brazil's main trading partner, and since then the relationship has grown with the export profile of raw materials, which is why Lula said he was looking for investments to create innovations with value. aggregate in Brazilian soil.

 

In the speech open to the press, which preceded the private meeting, Lula spoke of intensifying Brazil-China relations in areas such as science and technology, exchange of university students, cultural relations, strategies to combat climate change, clean energy, production electric cars and buses.

 

“I think my government's understanding of China is that we must work hard to create a Brazil-China relationship that is not just a relationship of purely commercial interest. Although the commercial interest is very important," said Lula, who even called for China's commitment to the energy transition and the reduction of polluting emissions.

 

At the South American level, China confirmed that it wants to deepen relations with Mercosur as a bloc, without reference to possible unilateral agreements that the Uruguayan government had encouraged.

 

Caring for the environment

“We are counting on China in our fight to preserve planet Earth, advocating for a healthier climate policy where people can breathe cleaner air and drink cleaner water. For this, an energy transition is extremely important so that we can produce cleaner energy, especially wind, solar, biomass," Lula said.

 

“Brazil has 80% of its energy totally clean and is committed at this moment, in my government, to achieve zero deforestation in the Amazon by 2030 to make our contribution to the preservation of the planet,” she continued.

 

Lula also took advantage of the speech to thank China for its support for the election of former president Dilma Rousseff as head of the New Development Bank (NBD), the bank of the Brics (Brazil, Russia, India, China and South Africa), a tool for the corporation of the global south that seeks to be an alternative to the World Bank to finance development actions. This is Lula's third official visit to China.

 

The Brazilian Economy Minister, Fernando Haddad, said at a press conference that betting on China does not take away the importance that the US has for Brazil. However, he assured that there is a "divestment of American companies" on Brazilian soil, alluding to the departure of the automaker Ford, whose abandoned plant intends to be used by the Chinese electric car manufacturer BYD

 

"Lula wants Chinese investment to reindustrialize and the agreements are in that direction," said Haddad, who insisted that Brasilia works to encourage the use of local currencies in trade with both China and Mercosur. China also granted Brazil a US$1.5 billion credit line for the powerful National Bank for Economic and Social Development (Bndes).

 

Tuesday, April 11, 2023

Geopolitics, Religion, Economy and Energy in Syria

 The armed conflict in Syria has left one of the worst humanitarian crises since World War II, which has lasted in time since the Arab Spring in 2011, which brought with it a wave of social protests in the Middle East and was violently repressed by the authoritarian government of Bashar Al Assad. It is a complex conflict with a multiplicity of international, regional, state and non-state actors "putting in" for the variety of interests (geopolitical, economic and religious influence in the region, strategic exit points, energy, etc.) that surround the territory. In this context, several questions are generated. Is a regime change possible? How long can this conflict continue over time? Has it lost relevance for the West to intervene?

 

This article intends to make an analysis of the armed conflict in Syria, from an International Relations perspective, taking into account variables: geopolitical, religious, economic and energetic, and to propose possible future scenarios for the conflict based on the questions raised above.

 

Background

 

In order to have a little more clarity on the panorama, it is necessary to make a historical account of the region, and the consequences that are reflected today in Syria. During the Ottoman Empire and until World War I the concept of the Nation-State did not exist, nor did Syria, Jordan, Saudi Arabia, Iran, Israel, Lebanon, Iraq, Kuwait or Palestine; in the Middle East there were only clans grouped according to religious beliefs and ethnic groups, separated by geography

 

These States were born after the breach of the Sykes-Picot Agreements by France and England after the fall of the Ottoman Empire. France and England used the Treaty of Versailles of 1919 as a reference for International Law, betrayed the promises to the leaders of the tribes to grant them a Unified Arab Kingdom and drew lines on the map of the Middle East to divide the territory, thus forcing clans and opposing religions to come together under the same territory, Syria ended on the mandate of the French government

 

In 1971 when Hafez Al Assad positioned himself as Syrian president (with the ideal of building a Unified Arab), a position he held for 30 years and after his death he succeeded his son Bashar Al Assad. It should be noted that Syria is a country in which more than 70% of the population is Muslim and, like any monotheistic religion, it is divided into different branches, Sunnis and Shiites in the case of Islam, which do not mutually recognize themselves as Muslims; In this sense, the political caste of Al Assad is Shiite and represents only 11% of the population, while 76% of the population identifies as Sunni (The Global Economy, 2013). In other words, the leader does not represent the majority of his population in a region where religion plays a key role when it comes to making politics, not to mention that although the transition of power from father to son took place through voting, these they were not transparent nor did the majority of citizens get to vote.

 

As mentioned above, in 2011, after a decade since Bashar Al Assad took power, a wave of protests called the "Arab Spring" began in Tunisia and spread throughout the Middle East, from which Syria was not exempt. . Bashar Al Assad's response was violent and repressive, and this is how the Free Syrian Army, terrorist groups, armies of the Bashar Al Assad regime, alliances and counter-alliances that began the armed conflict that today turns 10 years old and that is unknown how long will it last.

 

Armed conflict

 

  Any confrontation carried out by groups of different kinds (such as regular or irregular military forces, guerrillas, armed opposition groups, paramilitary groups, or ethnic or religious communities that, using weapons or other destructive measures, cause more than 100 victims in a year

 

This is a concept that is applied to classify the Syrian conflict as an armed conflict since the UNHCR (2021) counts as of March 2021 6.7 million internally displaced persons, 6.6 million refugees in In addition, according to the DW (2021) in the world, in these 10 years there have been more than 400,000 deaths and 200,000 missing. On the other hand, we find a diversity of actors, their connections and external support in the logic of alliances, which explains the duration of the conflict and the failure of all resolution attempts, as well as the decision of Western governments not to intervene, which which are classified as follows:

 

International.

 

 Supporting the regime:

 

China is mainly a supplier of arms to the regime, but also has strong economic relations with it

 

Russia, a strategic ally of Iran and the regime, also benefits from the energy wealth of the territory

 

Iran, because it is a Shiite majority, is in its interests to establish itself as hegemon and maintain its influence in the region. Not counting his strong economic ties.

 

Against the Regime:

 

During the Obama and Trump administrations, US interests in Syria were based on obtaining oil and maintaining their influence in the region, but recently Biden has decided to continue intervening in favor of the humanitarian crisis. The first of his intentions is to prevent Russia and China, backers of the Syrian government in the UN Security Council, from carrying out his plan to close all access points for food and medicine to northern opposition areas.

 

Turkey finds itself in both a warlike and a diplomatic confrontation, due to the position that the Turkish government acquired in the Syrian civil war, since despite having different interests they have identical ambitions that can be observed since the civil war, when Turkey provided material, support and training for opposition Islamist groups such as the Free Syrian Army against the Assad regime; similarly, Ankara's both political and military approach to the Assad regime made the Syrian Kurds its enemies.

 

Saudi Arabia, unlike Iran, is a Sunni monarchy, which also seeks to maintain its position of influence in the region and reduce Iran's, it is also a strategic ally of the United States

Israel, a strategic ally of Saudi Arabia and the United States, is constantly threatened by Iran, Syria and the Lebanese jihadist group Hezbollah, who do not recognize it as a State

 

The ONU.

 

The international community wonders if the UN will be able to peacefully end the armed conflict in Syria, but the truth is that its hands are constantly tied by Russia and China using their veto power in the Security Council to stop any resolution that is mandatory and has teeth for the Syrian regime. Until 2019, Russia has vetoed 17 resolutions on the conflict in Syria, especially those that punish the use of chemical weapons during the conflict.

 

Terrorists.

 

Islamic State or Daesh, an organization seeks the achievement of the United Arab Kingdom that was taken from them by the West with the Treaty of Versailles, and was consolidated in 2014 after the Arab Spring in Iraq and Syria. Although they have lost prominence, they control much of the territory of both countries and have contributed greatly to the number of humanitarian victims. It should be noted that they are not supported by the Syrian regime or by the countries of the East or the West.

 

Hezbollah is a Lebanese jihadist terrorist group that has used Syrian territory over the years to carry out attacks on the Israel.

 

Kurdistan.

 

Although the government of Iraq views the Kurdish population as terrorists, in this analysis we will understand them as a nation without a state. Most of its population is distributed between Turkey, Syria, Iraq and Iran, however, its case in Syria is particular because they have a "state attempt" called Rojiva in the northeast of the country, here the Kurdish people have autonomous control over the territory. It could be inferred that this town simply pursues its interests of establishing itself in a territory beyond being influenced by any faction.

 

Nationals.

 

The military army of the Syrian regime, violently protects and maintains the government of Bashar Al Assad, is financed and armed by its strategic partners (China, Russia and Iran).

 

The Free Syrian Army, born in response to the repression of the Bashar Al Assad dictatorship in the midst of protests and seeks to protect civil society, is mainly supported in arms and financing by Western countries such as the United States, some European countries and Saudi Arabia

 

Civil Society is not generally considered an actor in the conflict, but the truth is that they have been the victims of crossfire, repression and the political, economic and religious interests of the previously mentioned actors.

 

This dynamic of the actors evidently reflects their intentions to maintain political, economic, religious and energy power and also shows us the residue of the bilateral world during the cold war, but no longer between capitalism and socialism but between the West and the East. It is not only Iran that uses the conflicts of other countries in the region to stay in power and weaken the enemy, this is an act of the majority of the regional, international and terrorist actors involved; Saudi Arabia, being the other side of the coin, works in conjunction with its Western allies. Syria has become a stage in which foreign powers look out for their own interests. Arab countries back the opposition, but not all the same groups: the Saudis and the Qataris, for example, are vying for influence, each helping different sides to do so.

 

The game of geopolitics, energy and religion in the conflict

 

We must keep in mind that Syria is very attractive to regional and international players due to its geostrategic position and the richness of its territory. Turkey, that is, with the main players in the region; it also has a strategic exit point to the Mediterranean Sea and a large part of the Euphrates River.

 

Energy is another of the reasons that make Syria attractive, although it is known that Syria does not have large amounts of resources oriented to oil reserves, it has a territory that has been coveted by many since it is rich in gases and hydrocarbons. It should be reiterated that the fact that Syria has direct access to the Mediterranean Sea makes the country a strategic point and this privilege gives it the power to have the last word when deciding which of the gas export route projects will be carried out. : Qatar-Turkey-Syria or Iran, Iraq and Syria

 

Let's remember that Qatar and Turkey are allies and are against the Bashar Al Assad regime (which is the one that can make a decision up to now); On the other hand, we have Iran and Iraq, partners since the beginning of the Syrian regime, but that is not the only thing, these States are Shiite governments, not monarchists, and, moreover, allies of Russia and China. Without a doubt, a strategic gas export route that connects the Persian Gulf with the Mediterranean Sea and that passes through Iraq, Iran and Syria would be destabilizing and would completely change the balance of power in the region, and would send a direct message to their enemies (Saudi Arabia, Israel, United States, Turkey, etc).

 

Therefore, in order to understand the different aspects of the armed conflict in Syria, it is necessary to refer to both the control and distribution of hydrocarbons in the Middle East, since due to its geostrategic position it has made its conflicts due to interests This implies that they are coveted by the great powers, which is why, although we know that Syria does not have large amounts of oil reserves, it has a territory that has been coveted by many, because it is also a communication bridge between the Persian Gulf and the Mediterranean Sea make it easier to send hydrocarbons to the European market

 

On the other hand, the first explorations in search of oil deposits in Syria occurred in the second half of the 20th century, but large-scale extractions began in the late 1970s based on the Syrian Petroleum Company, where they began to discover new oil wells; even so, compared to other places such as the United Arab Emirates, which have reserves in larger quantities of oil, Syria has reserves that can only satisfy its internal demand, it is now that we ask ourselves why there are conflicts around oil when Syria does not Do you have so many reserves of it?

 

What happens is that, as has already been stated, Syria is at a key strategic point for the export of oil, it has 2,500 million barrels of crude compared to the 300,000 million barrels that Saudi Arabia has or Iran's 150,000. and Iraq and although compared to the other countries it does not produce as much oil, its control is symbolic from a political perspective, while from an economic perspective the loss of control of the deposits has impacted the Al Assad regime since its exploitation represented a quarter of the income of Damascus, and which is exported mainly to countries like Russia, China. In 2014, the Islamic State, due to its advances in the control of Syrian territory, took over a large part of the oil business in the region, from which previously the Bashar Al Assad regime mainly benefited. Later, due to the weakening of the Islamic State, it is the Kurdish population that acquired control of the oil fields located in the Raqqa region.

 

In the same way, it is important to remember how this energy resource directly affects the social conflict in the region, since after the uprising against the Bashar al Assad regime, the European Union imposed sanctions and among them is the prohibition Syrian oil imports. This effectively affected the economy of oil in Syria dramatically, causing an economic downturn due to the fact that, after Russia and China, most of its potential customers were members of the European Union.

 

Conclusion

 

The Syrian conflict should not be tried to be understood in a disjointed or simplistic way since, due to the dynamism that characterizes the region, the geopolitical, religious and energy variables complement each other to give us a broader and more complete panorama of what that it is a conflict as complex as the one that Syria has been experiencing for ten years.

 

Religious sectarianism, together with a governance crisis and a lack of citizen representation, gave way to a series of demonstrations that were met with a repressive state response and the rise of extremist groups such as the Islamic State. Add to this Syria's important geographical position for gas and oil export routes, its hydrocarbon wealth and its quest to maintain a balance of power in the Middle East region and we have the perfect recipe for a conflict fraught with alliances and against regional and international alliances that seek to be able to "get their hands on" and get the most out of it. But above all, a conflict with devastating humanitarian consequences.

 

It is striking, but not surprising, that the humanitarian and migration crisis is not the main concern of most of the intervening actors, however, during the Biden administration, the United States put the issue on the table again, showing the intention of wanting to push harder to weaken Bashar Al Assad's government; A US intervention that intends to contemplate more issues on the agenda regarding the Syrian conflict would not necessarily be linked to energetic motivations, but rather to maintain its influence and counteract Russian influence over the region.

Sunday, April 2, 2023

Refutation of the thesis "Being is one" by Aristotle.

Reading of Aristotle, in Physics, chapter 3: Refutation of the thesis "Being is one".

If we proceed in this way, it seems impossible that all entities are one, and the arguments used to prove it are not difficult to refute. Because both Parmenides and Melisso make eristic reasoning (since they start from false premises and their conclusions are not followed; Melisso's is rather crude and presents no problems, but if one absurdity is allowed to pass, one reaches others without difficulty).

 

The multiple being of Aristotle. It is clear that Melisso commits a fallacy, since he thinks that if "everything that has come to be had a beginning", then "what has not come to be does not". And it is also absurd to suppose that everything has a beginning, not of time, but of the thing, and that there must be a beginning not only of an absolute generation, but also of the generation of a quality, as if there could be no instantaneous changes. . Furthermore, why does the All, if it is one, have to be immobile? If a part of the Whole that is one, like this part of water, can move in itself, why shouldn't the Whole be able to do it? And why can there be no alteration? On the other hand, the Being cannot be one in terms of form, but only in terms of matter —some physicists speak of this unity, but not of the other—; for a man and a horse are different in form, and so are the opposites of each other. The same objections can be made to Parmenides, although there are also others that can be applied more appropriately. He is refuted by showing that his premises are false and his conclusions do not follow. His premises are false because he supposes that "being" is only said in an absolute sense, since it has many senses. And his conclusions do not follow, because if there were only white things, and if "white" had only one meaning, what is white would nevertheless be multiple and not one. What is white would not be one either by continuity or by definition. Because the being of the white is different from the being of that which receives it, even though the white does not exist separately, outside of what is white; for the white and that to which it belongs are not distinguished by being separate but by their being34. This is what Parmenides did not see. Indeed, Parmenides is necessarily assuming not only that "is" has a single meaning, whatever it is attributed to, but also that it means "what properly is", and "is one" > "what properly is". one», because an attribute is that which is predicated of a subject; therefore, if "being" were an attribute, that to which it is attributed would not be, since it would be something other than what it is; then something that is not. Therefore, "what properly is" cannot be predicated of something, since that of which it is predicated would not be an entity, unless it is admitted that "is" has more than one meaning, in such a way that each thing is a certain thing. be. But it has been assumed that "is" has only one meaning. But, on the other hand, if "what properly is" is not an attribute of something, but something else is attributed to it, why should "what properly is" mean "is" rather than "not"? is"? Because on the assumption that "what properly is" not only "is" but is also "white", what is white would not be "what properly is" (since being cannot belong to it, because what is not it is "that which properly is", is not); therefore white is not, and it is not that it is not in a particular sense, but that it is not at all. Therefore "what properly is" is not, because if one truly says that it is white, this means saying that it is not. Consequently, also "white" will have to mean "what properly is"; but then "is" would have more than one meaning. Furthermore, if being is "what it properly is", then it will not have magnitude, because in such a case the being of each of its parts would be different.

 

On the other hand, that "what properly is" is divisible into others that "properly are" is also evident from the point of view of definition. For example, if "man" were "what it properly is", "animal" and "biped" would also have to be "what it properly is". Because, if they were not, then they would be attributes of man or of some other subject. But both alternatives are impossible. By attribute is understood: either what may or may not belong <to a subject>, or that in whose definition it is present of which it is an attribute or that to which the definition of the subject of which it is an attribute belongs. For example, "to be sitting" is a separable attribute, but "flat" cannot be defined without the definition of "nose," to which we say it belongs as an attribute. Furthermore, the definition of the whole is not present in the definition of each of the parts or elements of what is defined; for example, the definition of "man" is not included in that of "biped," nor that of "white man" in that of "white." If this is so, and if "biped" is the attribute of "man", then either "biped" will have to be separable from "man", so that there could be men who are not bipedal, or else the definition of "man" will have to be present in the definition of "biped"; but this is impossible, because "biped" is contained in the definition of "man." And if "biped" and "animal" were attributes of something else, and if neither were "what it properly is", then "man" would also be an attribute of something else. But "what properly is" cannot be an attribute of anything, and that of which both and each one in particular are predicated ("biped" and "animal") must also be that of which the compound is predicated (" bipedal animal"). Will we have to say, then, that the Whole is made up of indivisibles? Some have transmitted both arguments to us: a) the one that affirms that all things are one, because "being" only means one thing, which means that non-being is, and b) the dichotomy argument, which supposes indivisible magnitudes . But obviously it is not true that if "being" only means one thing and contradiction is not possible at the same time, then non-being is not. Because nothing prevents there being, not absolute non-being, but a certain non-being. On the other hand, it is absurd to say that All is one because there can be nothing outside of Being itself. For what is to be understood by Being itself if not "what properly is"? But if this is so, nothing prevents things from being multiple. It is evident, then, that the being cannot be one in this sense.